Sailing Out of Sight

October 31, 2003 | Laughing Knees | 6 Comments 

Tall ship “Roald Amund­sen” sail­ing into Strom­ness Bay, Orkney Is­lands, Great Britain, 1995.

What a strange feel­ing to have had a steady stream of read­ers who com­mented reg­u­larly on my posts for the last two or three months and then sud­denly it dries up for no dis­cernible rea­son. Are my re­cent posts that bor­ing and that ir­rel­e­vant, com­pared to ear­lier posts? Did I do some­thing wrong to the tem­plates so that no one can find my page any more? Did I com­mit a faux pas in my com­ments some­where on other people’s sites? Or is the con­tent of my own site objectionable?

It is as if I have en­tered the dol­drums and there is no wind. I keep try­ing to con­vince my­self that this is only a blog and not re­ally very im­por­tant, but then, I worked so hard on mak­ing this come true, put my heart into it. Blog­ging out there in the ocean of blog­gers and not be­ing in hail­ing sight of a sin­gle fel­low sailor makes for pretty lonely sail­ing. What is the point of writ­ing a blog if there is no in­ter­ac­tion? Might as well just keep my di­ary here at home.

I shouldn’t com­plain, of course, at least I’ve had vis­i­tors and com­ments. I drop by Pa­cific Tides quite a lot, and he has never got­ten a com­ment, other than by me, so far as I can tell. It’s cu­ri­ous, be­cause the site is beau­ti­ful and the writ­ing is in­ter­est­ing and rel­e­vant. Thomas has trav­eled quite a bit and has a de­light­ful out­look on peo­ple and travel. I once asked him if he was at all con­cerned about the lack of traf­fic to his site, but his re­ply seemed like a philo­soph­i­cal shrug; per­haps it is just enough to get the thoughts and cre­ative map­pings down.

I would like to be so non­cha­lant. Per­haps I take this blog­ging busi­ness way too se­ri­ously. But then, for me, writ­ing is im­por­tant stuff. And I want to be true to my own thoughts and feel­ings when I write in the blog or make com­ments else­where. I am good at jok­ing around in per­son, but not so good in my writ­ing, so per­haps I come across as this mon­u­men­tal bore who has to phi­los­o­phize about every­thing. But why not? So much other stuff that you come across on the in­ter­net re­volves around noth­ing, around pass­ing on in­for­ma­tion sim­ply for the pass­ing on, like elec­tron­i­fied gos­sip, e-​​gossip. It has been good to find other blog­gers will­ing to dis­cuss things in depth, and will­ing to write more than a sen­tence or two.

So the web of con­tacts that I’ve con­nected to through this blog have come to mean some­thing, es­pe­cially in my discussion-​​starved lifestyle here in Japan. The dis­cus­sions have kept me think­ing daily, even while walk­ing to the train sta­tion or sit­ting on the train or eat­ing din­ner at the ra­men restau­rant near my work­place. Of­ten I jot down top­ics or threads of ideas as I walk. The dis­cus­sions have got­ten me read­ing more phi­los­o­phy and meshed with the storm of opin­ions and the­o­ries and in­tro­spec­tion that whirl around in my mind these days. And by writ­ing about place and na­ture, I’ve taken more time to look around me and look closely, with my eyes, my ears, my fin­gers, cam­era, pen­cil, my feet. A kind of cen­sus of lo­cale and a per­sonal em­brac­ing of hope.

I will con­tinue to write, throw­ing these words out into the void and hop­ing the seeds land on some fer­tile ground some­where. But as long as I sit here writ­ing so­lil­o­quies it will be more like a her­mit mum­bling to him­self, than a mem­ber of a fo­rum. Then again, didn’t the sages and wise men, pun­dits and gu­rus all sit alone some­where on some in­ac­ces­si­ble moun­tain? Per­haps I would be bet­ter off to con­tem­plate it all in silence.

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Body and Soul

October 30, 2003 | Laughing Knees | 2 Comments 

Puf­fin peer­ing from the edge of a cliff, the Shet­land Is­lands, Great Britain, 1995.

In the midst of read­ing her book, The Mak­ing of the Rep­re­sen­ta­tive for Planet 8, the fourth in her “Space Se­ries”, Doris Less­ing talks in depth about the re­la­tion­ship of the im­per­ma­nence of the world with the con­cept of self. Two of her char­ac­ters go through two long so­lil­o­quies as they at­tempt to come to terms with the knowl­edge that they will be­come ex­tinct. Three con­cepts emerge: dreams are col­lec­tive, the body is but an ephemeral con­tainer, and the self is but a man­i­fes­ta­tion of other selves that came be­fore. I’ve been read­ing the book on my com­mutes to and from work, while sit­ting with a wall of bod­ies lined up right at my knees, in­di­vid­u­als each, but one per­son lit­tle dif­fer­en­ti­ated from the next. The book and all these peo­ple of­ten left me sit­ting with my eyes closed, try­ing to pull aside the veil that hides comprehension.

It is true what Less­ing says, each morn­ing I wake to the con­vic­tion, “Here I am. This is me.” And yet each day my ex­pe­ri­ences tell me that this is not re­ally how things are. This de­ter­mi­na­tion to de­fine “me” in the con­text of the world around al­ways flut­ters out into dis­ap­point­ment when I re­al­ize that I am not re­ally so im­por­tant in the scheme of things af­ter all. We cry when some­thing dear to us dies or we lose some­thing that we value. And yet even­tu­ally all things die and dis­ap­pear. We know that. The cake we made rots. The book we read dis­in­te­grates. The dog we cher­ished dies. Even the moun­tain we roved in a reverie crum­bles into dust. It is the way of the world and we are all an in­ti­mate part of it.

But it seems we spend most of our time deny­ing it and re­sist­ing the going.

Per­haps it has some­thing to do with get­ting older, and re­al­iz­ing that this body that I’ve in­hab­ited all these years is steadily let­ting go, that even­tu­ally it will give and wink out. More and more I’m com­ing to re­al­ize that this youth ori­ented so­ci­ety that we push so strongly is ill-​​prepared for the awak­en­ing to the ephemeral na­ture of our lives. We spend so much time buy­ing the make up and work­ing out in the gyms, that we’ve left no space for the habi­ta­tion of our minds, which must take time to grow into the ac­cep­tance of even­tu­ally let­ting go.

I watched a pro­gram the other night about a Japan­ese busi­ness­man who gave up his lu­cra­tive job as a sales­man to live as cheaply as pos­si­ble and con­cen­trate on tak­ing pho­tographs. He bought a run down old farm­house just on the out­skirts of Tokyo, threw away all mod­ern ap­pli­ances, learned about how farm­ers in the poverty stricken days be­fore the war kept them­selves warm, cooked, and ate. He adopted the sim­plest, most technology-​​independent lifestyle he could find and set­tled down to en­joy his lifestyle. What he found was that a per­son barely needs much to live rel­a­tively com­fort­ably, and that his time ex­panded into hours.

When you’re spend­ing less money and time on the items that are sup­posed to make your life bet­ter, you gain back all that time. And what I’ve found is that there is more space for my mind, now. I hadn’t re­al­ized just how grat­i­fy­ing the older lifestyle was. There is some­thing that feels com­plete in cook­ing fish over an open fire or putting a veg­etable from your gar­den onto your plate. It is a sat­is­fac­tion that you just can’t de­rive from TV or cell phones or computers.”

I am won­der­ing more these days if the rich­ness of close as­so­ci­a­tion with the sur­round­ing world that a life of vol­un­tary poverty and sim­plic­ity seem to em­body ac­tu­ally helps you in­cor­po­rate the ephemer­al­ity of life into your out­look and works in bet­ter with the birth and death of your pre­cious self. For it seems to be the cling­ing to self that most harms the cy­cle of things.

Would that our so­ci­eties let go of “pros­per­ity” and learn to tran­scend the lim­i­ta­tions of de­sire. We could con­cen­trate on our col­lec­tive dream instead.

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Herbsttag (Autumn Day)

October 30, 2003 | Laughing Knees | 2 Comments 

View from a friend’s cot­tage win­dow in Quoy­loo, the Orkney Is­lands, Great Britain, 1995.

In 1991, while at­tend­ing a writer’s gath­er­ing I was in­vited to in Glen­brook, New Hamp­shire, Wal­ter Clark re­cited this poem by Rainer Maria Rilke, one of my fa­vorite po­ets, and fa­vorite poems:


Herbsttag

Herr: Es ist Zeit. Der Som­mer war sehr gross.
Leg deinen Schat­ten auf die Son­nenuhren,
und auf den Fluren lass die Winde los.

Be­fiehl den let­zten Fruechten voll zu sein;
gieb ih­nen noch zwei suedlicher Tage,
draenge sie zur Vol­len­dung hin und jage
die let­zte Suesse in den schw­eren Wein.

Wer jetzt kein Haus hat, baut sich keines mehr.
Wer jetzt allein is, wird es lange bleiben,
wird wachen, lesen, lange Briefe schreiben
und wird in den Alleen hin and her
un­ruhig wan­dern, wenn die Blaet­ter treiben.

It is dif­fi­cult to trans­late into Eng­lish the in­her­ently melan­choly voice of the Ger­man lan­guage and even more dif­fi­cult to as­cribe the longer rhythms and con­so­nant rich sound of Ger­man words that Rilke uses so mas­ter­fully in his po­ems. It is sim­ply im­pos­si­ble to bring across the full beauty of Rilke’s po­ems in Eng­lish. For the sake of most of the read­ers of this weblog, I’ve made my own attempt:

Au­tumn Day

Lord: it is time. The Sum­mer was so grand.
Lay thy shad­ows upon the sun­di­als,
and upon the fields let the winds loose.

Al­low the last fruit to grow full;
give them yet two southerly days,
press them through com­ple­tion and throw
the last sweet­ness into the heavy wine.

Who now has no house, builds none more.
Who now is alone, will so long re­main,
will wake, read, write long let­ters
and in the al­ley­ways two and fro
rest­lessly wan­der, as the leaves drift down.


Ger­man books are still pub­lished in small for­mats that are easy to carry in pock­ets. Japan­ese books, too. When I in­tro­duced a Japan­ese friend to The Lord of the Rings se­ries last year, at first she re­coiled when she saw the huge pa­per­back vol­ume in the Eng­lish sec­tion of Ki­noku­niya, the gi­ant six story book­store in down­town Tokyo. “It’s too heavy!” she protested. “Who’s go­ing to carry around a lump like that?” She was re­as­sured, how­ever, when she went down­stairs and dis­cov­ered that the Japan­ese ver­sions had been split into seven vol­umes, each small enough to slip into her purse’s side pocket.

I’m puz­zled why west­ern book com­pa­nies now is­sue most of their books in these huge bricks that barely fit into your bag and add up to the equiv­a­lent of a weightlifter’s bar­bell when stuff­ing a bag for school or work. Dur­ing the Sec­ond World War pub­lish­ers dis­trib­uted the newly de­signed “pocket books” so that sol­diers might carry a vol­ume in their back pock­ets, but the mo­bil­ity of these books still holds true to­day. Not only would car­ry­ing the lat­est edi­tion of the Harry Pot­ter se­ries while walk­ing the moun­tains make my pack a lot lighter (no I don’t bring such big books into the moun­tains!), but it would cer­tainly make hav­ing books shipped from Ama​zon​.com in the States here to Japan a lot cheaper.

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Autumn Grey

October 28, 2003 | Laughing Knees | Comments Off 

Lac­quer Vines on the trunk of a Beech tree, au­tumn, Oze Marsh, Gunma Pre­fec­ture, 1994.

It is time to turn on in­can­des­cent lights while the skies har­bor the new ar­rival of nim­bus clouds. Sum­mer has passed, giv­ing way to the slow grip of win­ter. I sit fur­ther back from the win­dow, draw­ing in­ward to the map of my mind. Soon ex­cur­sions will is­sue chal­lenges from the tips of my shoes, kick­ing through the bones of leaves, and leav­ing a wake of as­sur­ance and re­gret. Grasshop­pers and man­tises shrivel into leaves. Lizards and toads in­cor­po­rate the earth, like clods of in­choate dreams. The aban­doned cries of dun minded birds ring out from the quiv­er­ing branches, un­chal­lenged and brave, small breasts held out to­wards the in­evitable cold. And the light, which heated the rooms of my sum­mer rever­ies, fades into sleep. Sleep and still­ness. The ship head­ing into a grey and silent peril.

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